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Migrants, Mobile Worlding and City-Making

Migrants, Mobile Worlding and City-Making AbstractIn this article I introduce the concept of ‘mobile worlding’ in relation to African diaspora’s urban world-making practices. Conceptualising ‘mobile worlding’ is an endeavour in bringing the trans-urban circulation and interconnectedness of migrants’ urban world-making practices to the fore. ‘Mobile worlding’ has the potential to enhance our understanding, not only of (the interconnectedness of) migrants’ contributions to contemporary city-making, but also of the contemporary diasporic experience, i.e. as something which is highly mobile as African diaspora both online and offline incessantly move in polycentric urban networks along which also their urban world-making practices circulate in multidirectional ways. I illustrate this by highlighting my own empirical research on African diaspora’s religious place-making in European cities, as well as by foregrounding other scholarship in which instances of diasporic ‘mobile worlding’ are brought to the fore, for instance through hip hop and fashion, but without being conceptualised as such. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png African Diaspora Brill

Migrants, Mobile Worlding and City-Making

African Diaspora , Volume 11 (1-2): 14 – Dec 9, 2019

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References (36)

Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1872-5457
eISSN
1872-5465
DOI
10.1163/18725465-01101007
Publisher site
See Article on Publisher Site

Abstract

AbstractIn this article I introduce the concept of ‘mobile worlding’ in relation to African diaspora’s urban world-making practices. Conceptualising ‘mobile worlding’ is an endeavour in bringing the trans-urban circulation and interconnectedness of migrants’ urban world-making practices to the fore. ‘Mobile worlding’ has the potential to enhance our understanding, not only of (the interconnectedness of) migrants’ contributions to contemporary city-making, but also of the contemporary diasporic experience, i.e. as something which is highly mobile as African diaspora both online and offline incessantly move in polycentric urban networks along which also their urban world-making practices circulate in multidirectional ways. I illustrate this by highlighting my own empirical research on African diaspora’s religious place-making in European cities, as well as by foregrounding other scholarship in which instances of diasporic ‘mobile worlding’ are brought to the fore, for instance through hip hop and fashion, but without being conceptualised as such.

Journal

African DiasporaBrill

Published: Dec 9, 2019

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